“Well, I know one thing,” I announced; “I don’t leave Raiatea till I have a ride in that canoe.” Not being tourists, we of the Snark went to Haleakala. On the slopes of that monster mountain there is a cattle ranch of some fifty thousand acres, where we spent the night at an altitude of two thousand feet. The next morning it was boots and saddles, and with cow-boys and packhorses we climbed to Ukulele, a mountain ranch-house, the altitude of which, fifty-five hundred feet, gives a severely temperate climate, compelling blankets at night and a roaring fireplace in the living-room. Ukulele, by the way, is the Hawaiian for “jumping flea” as it is also the Hawaiian for a certain musical instrument that may be likened to a young guitar. It is my opinion that the mountain ranch-house was named after the young guitar. We were not in a hurry, and we spent the day at Ukulele, learnedly discussing altitudes and barometers and shaking our particular barometer whenever any one’s argument stood in need of demonstration. Our barometer was the most graciously acquiescent instrument I have ever seen. Also, we gathered mountain raspberries, large as hen’s eggs and larger, gazed up the pasture-covered lava slopes to the summit of Haleakala, forty-five hundred feet above us, and looked down upon a mighty battle of the clouds that was being fought beneath us, ourselves in the bright sunshine.!

“Do you box?” I asked. He arrived, looking unwontedly stiff and uncomfortable in a cotton jacket. When invited to peel it off, he beamed his gratitude and joy, and did so, revealing his sun-gold skin, from waist to shoulder, covered only by a piece of fish-net of coarse twine and large of mesh. A scarlet loin-cloth completed his costume. I began my acquaintance with him that night, and during my long stay in Tahiti that acquaintance ripened into friendship.

Now this was not Roscoe’s fault; he could not help it. He had merely gone the way of all the men who learned navigation before him. By an understandable and forgivable confusion of values, plus a loss of orientation, he felt weighted by responsibility, and experienced the possession of power that was like unto that of a god. All his life Roscoe had lived on land, and therefore in sight of land. Being constantly in sight of land, with landmarks to guide him, he had managed, with occasional difficulties, to steer his body around and about the earth. Now he found himself on the sea, wide-stretching, bounded only by the eternal circle of the sky. This circle looked always the same. There were no landmarks. The sun rose to the east and set to the west and the stars wheeled through the night. But who may look at the sun or the stars and say, “My place on the face of the earth at the present moment is four and three-quarter miles to the west of Jones’s Cash Store of Smithersville”? or “I know where I am now, for the Little Dipper informs me that Boston is three miles away on the second turning to the right”? And yet that was precisely what Roscoe did. That he was astounded by the achievement, is putting it mildly. He stood in reverential awe of himself; he had performed a miraculous feat. The act of finding himself on the face of the waters became a rite, and he felt himself a superior being to the rest of us who knew not this rite and were dependent on him for being shepherded across the heaving and limitless waste, the briny highroad that connects the continents and whereon there are no mile-stones. So, with the sextant he made obeisance to the sun-god, he consulted ancient tomes and tables of magic characters, muttered prayers in a strange tongue that sounded like Indexerrorparallaxrefraction, made cabalistic signs on paper, added and carried one, and then, on a piece of holy script called the Grail—I mean the Chart—he placed his finger on a certain space conspicuous for its blankness and said, “Here we are.” When we looked at the blank space and asked, “And where is that?” he answered in the cipher-code of the higher priesthood, “31-15-47 north, 133-5-30 west.” And we said “Oh,” and felt mighty small. “The Correct Magnetic Course is derived from the True Course by applying to it the variation.” Also, during the attack of fever, Charmian developed a Solomon sore. It was the last straw. Every one on the Snark had been afflicted except her. I had thought that I was going to lose my foot at the ankle by one exceptionally malignant boring ulcer. Henry and Tehei, the Tahitian sailors, had had numbers of them. Wada had been able to count his by the score. Nakata had had single ones three inches in length. Martin had been quite certain that necrosis of his shinbone had set in from the roots of the amazing colony he elected to cultivate in that locality. But Charmian had escaped. Out of her long immunity had been bred contempt for the rest of us. Her ego was flattered to such an extent that one day she shyly informed me that it was all a matter of pureness of blood. Since all the rest of us cultivated the sores, and since she did not—well, anyway, hers was the size of a silver dollar, and the pureness of her blood enabled her to cure it after several weeks of strenuous nursing. She pins her faith to corrosive sublimate. Martin swears by iodoform. Henry uses lime-juice undiluted. And I believe that when corrosive sublimate is slow in taking hold, alternate dressings of peroxide of hydrogen are just the thing. There are white men in the Solomons who stake all upon boracic acid, and others who are prejudiced in favour of lysol. I also have the weakness of a panacea. It is California. I defy any man to get a Solomon Island sore in California.